لَئِنْ يَهْدِي اللَّهُ بِكَ رَجُلا وَاحِدًا خَيْرٌ لَكَ مِنْ أَنْ يَكُونَ لَكَ حُمرُ النَّعَمِ
Most chapters begin with a general statement addressed to all readers. The comments are either glorifying God or describe the validity of The holy Quran, in noble words.
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The holy Quran often addresses the believers ‘’o you who believe’’ when it instructs the people who believe its message. Other places it responds to questions asked from the prophet by saying ‘’they ask you’’
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Therefore an outstanding beauty of the holy Quran is that although it was revealed through Prophet Muhammad, it addresses him and every one of us. Most are impressed by its address in the first person against third person used in other revealed scriptures.
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A Muslim when reading Quran understands that it is God that addresses him or her. Others who read it with an open mind, have the same feeling. Admittedly thus it is the word of God and in its address God is talking with each of us directly and addressing us each individually.
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The objective of The holy Quran is to provide guidance as clearly stated in the beginning of its second chapter. Its first chapter consists of what constitutes the main part of formal Muslim prayers or salat.
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In the course of providing guidance, the Quran describes many a natural phenomenon. And as our knowledge increases, mankind come to know these phenomena better.
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Although the holy Quran was revealed through the prophet Muhammad, he is not even its subject matter; one can only find some clues to his life from it. Accounts of prophet, his life history are known from his sayings, his contemporaries and writers of his biography
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The holy Quran does not provide any genealogy of prophet Muhammad, a common practice of the times. Few of his associates are mentioned and it’s only indirectly. But an entire chapter is named after Mary. While prophet Muhammad is mentioned by name only 4 times.
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Prophet Muhammad provides us with great personal examples, as attested in the holy Quran. Nevertheless, he was a human and would naturally be upset when despite his best efforts was not heard- and not only ignored but ridiculed even persecuted for his message.
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The holy Quran never names any particular nation or tribe as being devotee. It does not take sides with a specially chosen people. Unlike other religions, the holy Quran never associates itself with the interests of any specific class.
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The holy Quran advocates justice for all mankind, not merely for this or that class, tribe or nation. It does not for example, like Nazism and other cults, stir up the passions of prejudice to attract people.
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The holy Quran believes that it is on the basis of its moral potentialities and its truth-conscious human nature that mankind is placed firmly on the path of progress and evolution. That is the reason why message is not limited to the working or farming class.
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The holy Quran addresses both the oppressors as well as the oppressed, and calls them to follow the right path. Prophet Musa delivers the message of God to both Bani Israel and Pharaoh and ask them to believe in the Lord and to move in His path.
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The holy Quran intends to say that, although all destinies depend on the will of God, He never imposes upon human beings such fate as is outside and alien to their determination, will and action.
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The holy Quran urges Muslims to study the conditions and circumstances of societies of the past and to take lesson from their history. It is evident that if the destinies of races and nations were random, the advice to study and draw a lesson would not have any sense.
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لَئِنْ يَهْدِي اللَّهُ بِكَ رَجُلا وَاحِدًا خَيْرٌ لَكَ مِنْ أَنْ يَكُونَ لَكَ حُمرُ النَّعَمِ